The identification of events and their causal relations are what they are, similarly the continuously transforming interplay of the evident and the hidden, persistences and innovations, the sublime and the ridiculous, are what they are, the only difference is a change of perspective so that there is not a subject in impossible confrontation with an object which is wholly other. Instead the source of experience is equally the entirety of experience and you, the experiencing subject and your world are equally co-arising elements within this experience. Everything is the interface and even the notion of interface with its two sides is in that too.