So many of the concepts by which you order experiencing into language are encodings of the idea of an outer perspective on yourself and on things in general. Arguments about free will, for example depend entirely on this - arguments being not only contentions by something like the 'x' in mathematics, the argument of a function. An intuitive knowledge of the secondariness and groundlessness of such a perspective accompanies all such thoughts, weakening them in their bearing. What would Time be if it were freed from all such accretions?