Blog Archive
-
▼
2020
(366)
-
▼
May
(31)
- What practical difference is there between a ...
- All computational theories of mind including ...
- The simulation hypothesis utilises the idea t...
- The narratives within experience are of more ...
- Experience as your experience is always based...
- The flux of experience is intentional all the...
- The constancies of outer perception provide r...
- Inhaling is action, it is what you do, while ...
- If the sole underlying reality is that in whi...
- The 'I' that witnesses being is beyond being ...
- In the cogito as mostly understood, being is ...
- All of the senses are at the surfaces of the ...
- A practice consists of a performance in a situ...
- The subject subjected is less than a shadow s...
- Be it as it may, it is only significant in it...
- If there is a moment of experience prior to r...
- To be cognisant of an event is to have that e...
- According to folk metaphysics you are a compl...
- Everyday schizophrenia, that you are an entir...
- That subjectivation is an inevitable and ines...
- Everything, that is every thing, subjectivise...
- Every worthwhile question has no answer withi...
- Every content can be chased down to its initi...
- Your thought is of the thinkable, but the thi...
- It doesn't make a difference whether the obje...
- In everyday waking awareness you strongly pro...
- Experiencing is structured discursively. It i...
- Unfocused anxiety is is like insomnia, as if...
- There is a Zeno-like paradox to Phenomenon, t...
- Thought solves problems, makes plans, reconsi...
- If idealism were true, then it wouldn't be id...
-
▼
May
(31)
Wednesday, 13 May 2020
Everyday schizophrenia, that you are an entirely different person in a different world in the morning and at night, according to the season, weather, last night's dinner and other conditions, is the simplest way of seeing that there is no sharp division between you and the world. What moves through time - to provisionally lean on time - is the whole complex of experience, and the parts that you momentarily call self and world are contingently defined in each movement by material inferential relations. It is a matter of applying a certain ontological topology, to which the mind is perfectly adapted, to do which results in the 'full-service' being-in-the-world that you have at any particular time. This might be an insight resulting from performing a phenomenological reduction, or from the habit of a basic meditation in which you feelingly locate the self vortex within the welter of active engagements, or merely from living with your desires. It should be clear the that who is experiencing is not the self in the feeling of self but the nameless presence of the totality of whatever happens to be.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: only a member of this blog may post a comment.