Blog Archive
-
▼
2018
(365)
-
▼
January
(31)
- People speak of desire as if it were a ta...
- To have a self is to have purposes; the self...
- Complex phenomena which include a form of re...
- The relationship between consciousness and d...
- Every identity is unconscious; identities ar...
- Flights of fancy might make it seem complex,...
- It depends on what it you are trying to expl...
- Not just in thought but in comportment as ...
- A = X'? There are two ways of thinking about...
- Begin with the reduction of A to A'. [Perha...
- The reduct A' of an experience A might be re...
- Biography, or your sad history, sets tight b...
- You might say it was a series of stuffy lit...
- Paradise worlds, worlds of desire. But th...
- Has anyone ever succeeded in getting it dow...
- There is a bitter sweet alienation in the re...
- Whatever it is that is real, you are that, n...
- That which is written falls curling like a r...
- As your experience this is accompanied with ...
- In desiring something, some X, it is not tha...
- There are elements in you that want to spea...
- In waking life you are the character, but i...
- But who's experience? To speak of experie...
- Weather conditions not conducive to the spr...
- A double movement: on one side artificial i...
- Sometimes you almost get the joke. It's all...
- How can you distinguish an original though...
- The mind is metaphors and metaphors are seek...
- It ought to be seen as odd that when philoso...
- If there is some interior act that brings ...
- The purest lyricism does not partake of the ...
-
▼
January
(31)
Sunday, 21 January 2018
The reduct A' of an experience A might be regarded as the outcome of a phenomenological reduction, the identical experience as retained after the suspension of the natural attitude, or it might be seen more simply as the experience undergone from a detached position with all judgment suspended, as the same experience disidentified, viewed or reflected with the understanding that it is wholly within consciousness, that every transcendental element in it is so because of a prior immanence. In all these broader senses, or their overlapping, the reduction is not only a technicality of phenomenology but an intrinsic aspect of experience in general, corresponding to its reflectibility, or its significance. The question then arises as to what it is that is changed, what is A - A'? This is undoubtedly a possible object of reflection, and itself an intimate component of experience.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: only a member of this blog may post a comment.