The parameters of experience coincide exactly with those of the experiencing self even though that self is what it is, draws all of its 'selfness' from not recognising this fact. On the other had this identity in duality is what makes possible its extraordinary moment to moment renewal, its ever arising anew, its charming or maddening naïveté. While this seems to point towards a kind of anatman realism, if pushed all the way it ends up in idealism of the non-dual variety.