The real world in which your will is engaged and in which your birth and death are the limiting events is a world in which you as a distinct entity with a mind and a body are the central objects, the matters from which... Your senses do not define you as the engaged perceiver but this is a necessary inference, although subject to intermittences in sleep and delirium etc. All of this functioning structure brings with it the possibility of paying attention to all of your experiences and thoughts as a kaleidoscopic flow of unattached essences, the margin of awareness of awareness. When you do this then by analogy with world experiencing you locate a witnessing self and an accompanying body-like constancy. In this way the detached unchanging observer emerges but only as an analogy of experience. It is not, and could not be, itself witnessed. That this apparent witnessing has no centre and no body-like constancy is a realisation that opens to a deeper mystery in the nature of the being-here.