To be quiet enough to sense the dominant mood, this creates a world and the dispositions that are its actuality, but it also reach inwards and there is the carrier of self as experiencer. Even so it is Janus faced. First as a pivot between the outer world to the inner world and then within the inner world between immediacy and representation, or between waking and dream-like states. All of this is observed by a colourless and moodless witnessing that is truer than the self.