The core consciousness or being makes no distinctions, has no preference, no subject or object, is a great unknowing. That everything that presences does so in relations of distinction, preferences, accords and disaccords etc. is of no moment; none of these being phenomena are ontological, they do not affect or compromise the core consciousness which is nonetheless their substance, all the substance they could ever have. Will does not reach to being, or have its proper seat in being, and that is why it is will, why it is will in purity.