The object of will or of desire is always a will or a desire, whether of self or other, not just to imitate but also to subsume, to dominate, to block, to subject or be subjected, or else to dissipate, to use it up. Identity is only one moment in this ceaseless play. Memory runs as deep, so that every desire is a form of memory and every memory a form of desire. Is there something that unifies all of these motives? If there is an end to desire it can only be glimpsed in the end of desire.