Blog Archive
-
▼
2019
(354)
-
▼
March
(31)
- Think your way to an impasse, over freedom, o...
- You could base your politics on the whatever st...
- Experience isn't just a stream of structured ...
- You are looking for an event in the understan...
- To take the world as the seat of the ultimate...
- A scholar of Eastern religions at a Buddhist ...
- Emotion is a feeling state that encysts identit...
- Three levels of identification: I is this hum...
- It's not the mind but the soul that mediates ...
- "A signifier is what represents the subject to ...
- Say there are only images which in themselves...
- The 'I'-ness is what is most intimately you b...
- When you perceive some object, by sight, so...
- The cogito is something like a signature of hum...
- The world is made of mind and mind is made of...
- There is a thing you do that you think of as tu...
- Continuous flowing of emotional states which ...
- These heart spaces are nice to visit, but you...
- The true seer remains unrevealed, even to tur...
- What things are made of is explained to us by...
- Whatever the current predicament happens to b...
- The so-called big five personality traits are...
- Consciousness has no interest in the mind an...
- Mental reality is imaginary but consciousness...
- Impossible for consciousness to be an illusion...
- What is it you understand when you encounter ...
- If you have a theory of mind then you must a...
- The idea is to apply your intuition in order ...
- Experience always arises as an instance of po...
- The idea that states are independent of stage...
- Say that experience consists of states of con...
-
▼
March
(31)
Monday, 25 March 2019
Emotion is a feeling state that encysts identity while desire is a feeling state that expels identity. This is a structural distinction, like that between fermions and bosons. You cannot escape from identification with your emotions, whether you want to or not, so that identification seems as if it is itself a kind of emotion. While desire is never actually accomplished is always in some measure a desire to desire. This is also why it is comparatively easy to disidentify from desire, to detach from it, and also why there is a tendency to parade identification with desire as if it were something to be proud of - in fact it is an endless task of reconfiguration - desire escapes like mercury. In the same way, there is a certain pride that is taken in detachment from emotion - which is entirely bogus, a matter of bad faith, of masking one emotion with another or of substituting desire for emotion.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: only a member of this blog may post a comment.