Blog Archive
-
▼
2018
(365)
-
▼
April
(30)
- Waking along a paved ribbon in a park, you a...
- In the thick of a mood the sense of self bec...
- Without a guiding idea there seems to be onl...
- Some of your basic assumptions may be true a...
- A photograph is legible because you are outs...
- Even if there was some insoluble kernel in t...
- Experience without an experiencer, or the e...
- How dull, flat and stale life can seem. The ...
- In spite of what you take it to be, and you ...
- What appears is what changes; appearance is ...
- It seems natural to think of experience as h...
- If all experience is experience-of then the ...
- Experience has the sense - both as meaning ...
- The idealism of esse est percipi, to be is t...
- The zero-one see-saw. It is as if you embody...
- The writer gives shape to an inchoate prob...
- To turn and see experience as act from the i...
- The shape of things seems to be something ...
- As it goes on here in this moment is there a...
- If you watch a film or read a novel then it ...
- Once admitted that things are not what they ...
- Idealism is perhaps a matter of adding somet...
- Prismatic subjectivity is when there is a gu...
- What and that are two incompatible direction...
- Creaturely knowingness you are. You are what...
- Saying that structures are structured is jus...
- Experience is structured, that what makes it...
- The kind of being that things possess, pheno...
- If your waking self and your dream self...
- It is without qualification, without being,...
-
▼
April
(30)
Wednesday, 25 April 2018
Even if there was some insoluble kernel in these moments of consciousness that said they had to belong to someone, that still wouldn't mean it was you that was meant. Take it that there is no such kernel but that it is because of a polyphony of conscious moments which reciprocally articulate, some pointing to the object, others pointing to the pointing, and still others creatively synthesising the points of view, weaving them into a tapestry, a geology. It's not a single arrow pointing but a complex arrangement jury-rigged of multiple "tents" and "ins" which only on being questioned resolve into "intents". It's only when looked at side-on that you seem to be in there somewhere, fully exposed to being, as if existing irreducibly beyond sense, answering to the question that all experience struggles to express in ecstatic finality. It doesn't matter where that "I am" appears in this, as object or subject-object, only that it appears, so that it might as well be the whole show; it is the whole show divinely conjugating the is.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: only a member of this blog may post a comment.