That things behave in orderly and predictable ways is a reflection of the seeing and does not arise from the things themselves. When this predictability is analysed it yields deeper predictable structures as if in response to the questions put to it. Alternative accounts arise in different sites, from different trajectories of inquiry and engagement. These alternative accounts always skirt contradiction, instead when they appear to collide they bring about new interpretive frames i the inquiry, categories yielding to meta-categories etc. The world unfolds from the seeing, and is its reflection, its mirror image.