The perceived object as an independent and external existent which is the cause of your perception is a formal domestication of a sensory event which taken by itself would be of overwhelming intensity. As a pure particularity this 'event' is not isolated but brings with it the complete horizon of possibility which determines it, and in addition it and its horizon is at one with your life as the perceiver in its deepest and most active core. This is the only way that consciousness is possible and in everyday awareness it is pushed as far away as possible into a relational conceptualisation by a force of restraint that is mistakenly dignified as common reality.