Events happening which are not and never will be included in some way within someone's experience, from just being known about to being directly experienced, are profoundly uninteresting. On the other hand everything actually experienced seems by that mere fact to belong to us. The ontological status of experiences, even those we might never know of, experiences merely of someone, is entirely different from that of mere happenings, of mere events in putative reality. Experiences have a destiny, a destination, unknown to us, but as if being to be known by us all. The more uniquely individual, the more directed to a place within a transcendent greater individual.