Trying to explain the way things are in discursive terms presumes the existence of the discursive subject who apprehends and synthesises this knowledge, but refraining from trying to explain the way things are so as to deprecate the existence of this discursive subject does just the same thing. There is only an erroneous view if there is someone to take up that erroneous view. As soon as there can be no understanding there can also be no emendation of understanding. Understanding needs to evaporate through its own gravity like a black hole.