The idea of the two centres of self sheds light of the two strangely opposite meanings of 'subject', in one you are the Subject, while in the other you are subject, that is subjected. In the second sense you are not subjected to some outside dominant, but to the self that is both other and 'more you than you', with its massive and dark gravitational pull. Neither version of self stands on its own, they exist in a continual yang and yin interchange, the labour both of the negative and the positive. Subject triumphans and subject patiens.