Phenomenologising is is a last refinement of the Copernican turn and as such it opens onto an open self-transcending and to exposure of the always renewed always inadequate procession of consciousness towards it own negation and completion. This becomes synonymous with human reality as it is experienced in every one of the bundled strategies that is a life - these in their situationally authoritative decentredness all come down to the play of the same core structure, the operation of self. Consider that this too in its seeming totality may be the way of appearing of something else of an entirely heterogenous nature, consider a second Copernican turn on top of the first, in which the negation or in other terms the topological twistedness, that brings about the all the consequential transcendences, that negation which is the very heart of consciousness, is itself immanentised but on behalf of something that is prior to consciousness. The whole thing worked because it always pointed outside and to an outside that was believed in, the only outside that could be believed in, more abstract and deeper than the outside that was dissolved in the first turning. But if you focus on this one it goes too; there is no outside, never was, can't be. Consciousness can discover the one object of attention which cannot be attended to by consciousness, the pivot, the impossible point.