The subject without any context and the subject saturated with context are identical but not equivalent. There is a kind of short circuit between these two extremes the sparking of which is this experiencing here and now, which is both my experience and without any experiencer. Every moment is a discharge that does not lessen the energy that is consumed, it fades away in time, but all of time and eventuality are just mediating dimensions, ways in which it elects to pass through itself. The entire system of contexts is not an externality but only a thought form, or a condition of experience supplied by the overflow of the contextless subject. It is possible to marry or splice phenomenological and structural accounts in this way, so that the impasses inevitably reached in developing either approach are resolved in the other according to an elusive and compelling logic. As philosophy this is probably a futile exercise, but the aim is to point towards that in experience which is too close, to obvious, to be described or pointed out in any way at all.